It is mentioned that two of the root causes of the quality of the flowers are good, and the two halves are dictated by two halves. It is used as a formidiser and as condenser as a non-perfumed blossom and aroma.
Not only in the Buddha’s day, but also in present-day Bharatha are fond of flowers. It has become a big-scale business. When the Blessed One behaves on the journey, there are many flowers and flowers on both sides of the road. In our literature on occasions when a flower was given to the royal palace, a person named Sumana, a death sentence by the king, was offered a flower with great faith.
Our Tripitaka Dhamma also mentions how the Tathaghaviya used the various means of teaching to communicate with the audience, which was the most difficultly understood by him. The particularity of His Dhamma communication is that the parables which were used by them are not inconvenient. These examples are often seen, because they are well-known, well-known, and easily understandable, and the reason for the rapidity of the doctrine. The reasons for the failure and success of life have been explained in the doctrines.
Although the knowledge of the Dhamma is scholarly, Buddhism is interpreted by Buddhism as a person who does not smell the fragrance of a person. We have all seen a lot of colorful flowers. But those who dress flowers do not take such flowers because there is no scent on them. All of the flower’s expectations about flowers are that they should have aroma, if there is flowers. It is not helpful to wear the flowers if there is no perfume. The True Dhamma is also being heard and taught, but it does not apply to the Great Teacher if it is not followed. It has been shown as a non-festive blouse. These people are named as “jinns” that do not heal.
The word “pumpman” refers to the flowers. The flowers are not only limited to flowers, but can also be mentioned as many fragrant flowers, such as Saman, Oreka, Bollida, Sapu, Na, Sepilaika. The bearer who wears the flowers will smell the body. “It makes sense for others, too, to dress flowers. The reason for this productivity was not the coloring of the inflated flowers.
Its intentions of combining with its aroma have demonstrated the purpose of achieving the intended purpose. “Suhasabhita Wacha” does not appear in the Tripitaka Dhamma, but it is more advisable to refer to the Holy Spirit as the holy Buddha word by the Thalaguru Tattagan to treat the three natives. It is learned that this Knowledge is taught very well, not only for the person but also for those who associate with it, for the sweet-smelling aroma, for life and happiness remain throughout life. Syllahathi thus exalted the goal, and it is the same as wearing fragrant flowers, which is not garbage, or fruitless. It is highlighted here that achievement of the sacred doctrine is achieved through the noble conduct of the Book. It is stated in the most appropriate way that we can learn the words of the Buddha, and it is in the best fitting manner that the non-practitioner does not have access to such a person.
The immediate reason for this discourse to the Blessed One is the Behavioral Behavior of a Instructor, “Pathapana.” This Enlightenment was a preacher who perfectly trained the Tripitaka and was a consultant with a skill in solving problems. He was an anathema whistleblower. Most of the people were well-acquainted. The king, the great King, came to worship the Lord while worshiping the Buddha. He bowed down and bowed to one another, and the Venerable did not pay any respect to the king. He thought of paying a respect to a ruler in the vicinity of the throne near the throne, as a disgrace to the Buddha.
However, the reason for this displeasure for the king is that the politicians have long considered the great deal of the mistakes of the ordinary people to consider the mistakes of the ordinary people. If he realized this, the Blessed One noticed that the king did not do anything wrong to the king, but he thought that it was evil. He praised the deacon but not the educated person. When the king arose, he went to the palace and sent the messages to the palace.
On that day the vassal was humble and pleaded with the king and asked questions about the difference between then and today. Thilo, the king sensed that respecting another person near the Thilakayana Thagi Thera was a disgrace to his Lord. The king was therefore delighted to give the sermons, including the queens, queens, Malliki, Devi, and his family in his palace. The king was told that he did not deserve such a thing in the king’s palaces but that he qualified himself to be a great magazine. Then the king declared this incident to the Buddha, and, according to the Buddha’s order, the Ananda and Ven. Every day, the palace’s mascots are done by Mallika
