The Sambuddha Sadaham Message which was flowing across the Thunsilanga with the light of the Poson Moon first shows the five hindrances. At the beginning of the Five Pilgrimage, the idea of abstaining from what we read as “palanipathas” is the idea. In our age, the term “Paanathi Pahatha” is a daily thought in our country.
In the Dhammapada, the Sambuddhathwa Thero has described the peace that comes from having peace instead of fighting. Sambuddha Thero has made it clear that even in a battle, killing people and winning is not a victory but a real victory.
Hatred does not cure hatred, but it can bring peace to hatred and hate.
All are afraid of punishment and death.
In this reality, self-control and self-governance can bring about peace in the entire human society. The hardest thing in the world is to control oneself. They have to control themselves and control others. He must establish himself before exhorting others.
He who overcomes one must overcome with love. The ungodly should win with goodness. A man of good will win by gift, and a man who lies is a man who must win the truth. This is the Sambuddha Dhamma.
When the Lord inquired from the Lord Buddha about the reason for the war between the people and the lack of peace, the Buddha preached that the reason for everything is “greed”. If the greed can be taken away from the mind, peace will flourish there, ”the Thera explained. We need to identify the right people. In the Saptha Jatila Sutta Sutta, the Buddha has stated that right decisions can be made by clear perception and that the decisions are for the benefit of many.
According to the Vepachitti Sutta of the composite sect, the one who has the power is the greatest patience towards the weak. The weak always tolerates seriousness. Therefore, this quality of patience is essential for peace.
The Sambuddha Thera has stated that the state should be governed by the Dharma, by persistent, persistent, non-abducting, not mourning, not mourning, as stated in the Rajajamata Sutta. According to the Adhikamika Sutta, if the head of a guardsman walks into bed, the other cattle behind him imitate the chief. Governors also misbehave and follow their leaders. When the head of a guardsman goes straight, as the other cattle imitate him, the ruler of a country does well and the followers imitate the ruler.
In the Anguttara Nikaya ‘Nagopapama’ Sutta, there are seven things that should be in an unbreakable fortress. It also outlines the various measures that should be taken to protect a country.
There are several Buddhist qualities that can be pursued for peace in a country. There are many virtues such as the Five Principles, the Saptha Abhinaya Dhamma, Dasa Sakvithi, the Dasa Sakvithi, the Four Fellows, the Satara Bambha Viharana, the Four Prejudices, the Maithri Chinthanaya.
In the letter Girinar No. 6 of King Dharmashoka, he has stated how to serve the public.
My only determination is to work with unwavering courage for the welfare of the public.
* I think it is my great duty to work day and night for the good of man.
* There is no other greater work than that which works for the good of man.
* I am not satisfied with the amount of work I have worked day and night.
The ultimate goal of all my efforts is to heal people.
I am also aware that my heaven is made by serving the people.
* My sons and their sons follow these principles.
The Kalinga Girinar letter number seven shows that all the people are treating my own children. It is in this manner that the Thera of the Sambuddha Thera states that the existence of a ruler should be like this.
“Reality Pita Vapi Mata
Compassionate Athtakama Pajanang
Likewise, Wow
Thum Hew or Hot Son
“Just as parents wish their children good, so it is important for the ruler to treat all citizens as their own.”
Buddha Dhamma is the purest wish of Buddhism to create a peaceful society with little or no fighting for power or for others. Peace reigns in a society where there is no victory or defeat. The people worshiped by themselves and not by the power of wealth or the power of nations and nations. Here, hatred is conquered by love and evil. The Buddha has always preached that people should understand love, kindness, love and peace and live as human beings.
These Sambuddha concepts should be worked out to avoid differences, confusion and disunity that have arisen among the various communities in our country on different grounds. Properly practicing Buddhism promotes true peace, harmony and goodwill in people’s hearts.
