Let’s think about ourselves as human beings. We can see that we are a person, and it looks like a man who looks like a person. So whenever we want to establish our identity, we give the person a reputation at the time of birth. So this name is due to this name.
He also gives more value to the carcass that he can barely see.
Not only that. How many of these youths are there in the issue of issues of sympathy, how many only in this country do not get involved in strife, family turmoil, riots, but also the year of suicide? I have to think for a moment. In fact, nobody cares about our name when it comes to these problems. In such instances, if you look at the name of this name, you can not have anything to do with it. So I think it’s helpful to get a good look at the name and the name.
The marsupia is the physical body that is capable of touching a limb, which is made from skins, flesh, bones, and bones. It can be seen or touched by a hand grip. So there is a part that can not be touched by the physical structure called the pixel. It says the name or Vinnunakaya. So, at some point we say that these deaths are a fall. It rotates, the globe flows, and the crusher is the victim. But there is no existence there. The name has been flown. That’s why the image is not existent. So, it is more correct to say that the creature of the creature is the name, or the Vinnanaika.
The person is the sum of the two figures and the name. The force behind the creature is in the name. The person who has the status of a man possessed by human beings and earning a divine status means that his name is left and the name Vinnanaika is abandoned. So then the name is restored. It’s becoming a dead body. According to New Zealand, it is gradually rotten, worms, ojais, and a skeleton. Decaying. After some time, it is difficult to imagine whether such a person was physically or manufactured in the world. Now is the trunk? The name? There are possibilities to think that the main thing is. So, we are aware of some diseases that weaken the cardiovascular system. We too have various diseases. If we look at the good, we try hard to eliminate these diseases.
Spending money. Certain medicines. They have a lot of offensive against them, and they spend huge amounts of money. But we always need to understand that we suffer day and night from more powerful diseases. They say that they are mentally ill. We try very little to deal with these mental illnesses. In general, there is not much effort. But if we get cured of many of these mental illnesses that are lying in the night, we do not even think that we have less chronic illnesses.
The disease is limited to this creature. After removing the name from this dirt, the physical object is invoked by the name of the body, which we regularly accumulate, Karma, or the Editor of the Common Kills of Dysfunction, which strengthens our pathways.
These diseases are primarily like Raga, Hatred, and Mummification Even though we are three-folders, these are all of us in the same way that we act as different subdivisions It is important to think that it will work with bitter experiences during the journey. Take food to fortify the creature. It’s a good idea. And smells like perfume. If so, then we will see if we should be interested in some of the measures that should be taken to curb the tragedies that cause us to suffer and to endure suffering.
So our Buddha came down in this world to admonish us specifically about the way of deliverance from Keles. The Buddha has explained to us about the way to follow the path of meditation and meditation practices. This is done by the dullness of the mind, or by some other means, by appeasing the painful movements of the mind.
We need to learn first our Lord Buddha’s analysis of this mind. This doctrine pointed out by the Lord Buddha is shown in the unit chart of the Anguttura Nikaya. At the very beginning, he points out that he is not seen yet another doctrine that was so shocking, that he was not so gracious, that he was not fit for the mind, and that he was not as tired as the deadened soul. So this mind must be turned into a carnival. There is a need for a used mind. So if Vidarsharana does not focus on that, she will not be focusing for the future.
This is happening with the everlasting suffering and longevity of the existence of Sostenia. The Thero points out that it is the value of controlling the goals of the pages, which shows that he is not seeing in this world anything that is harmful, harmful, and harmful to the mind
