Come and take our Uthme Sambuddha out of the Sambuddha of Devram Vehera, one thousand five hundred monks said about the Dharma Sermon.
They tried to meditate on five thousand of the five thousand Buddhist monks in the city of Savath. However, no one was able to get the proper results and returned to the Lord Buddha to Devram Vehera. The Bhikkhu Buddhists were also planning to visit their places of interest and come back to learn about their goals.
The Buddha looked at the past of the bhikkhus and preached Kassapa Buddha with the preaching of galaxies in order to make the mindfulness of those tentacles, dukkha and ashta more useful.
Subbevi Sankara is unclear
Subbe Sankara Dukkthi
Sabbe Sankara Anathete
The short thought of all three of these three stanzas is that they are impermanent, sad, and immanently grieved. It is a Nanna way.
“Yadinichchan Thundukkhh” is going to have a very hard time for the person who does not practice meditation and visionary meditation. It is a great sadness for both grief and sorrow to be published on our minds based on our senses, but it is a great sadness because it does not crave suffering.
Since the atomic image of the universe from the atom, the world of images to the vast sky, the earth, the moon to the moon, and the very name of the subtlety of silence to the tribe of the world, and the slave, the chariot, without the threshold of siege.
The nature of the editors, changing and joining. Therefore, the result of the first cause is the result of a sudden instant that causes the whole of the universe to exist. Sanghara Anchika, Sankara Anichacha, Vinnannan Anichchanga
The five creatures, such as his own image, pain, sannya, Sankara and Vinnana are constantly interacting with the mind. It is a cause of self-consciousness.
When the loss of the five pillars of consciousness or the loss of consciousness enters into the perception of the process, the impermanent nature realizes fully.
Our Lord Buddha pointed out from the infant formula of the Buddha that the soul, the eye, the ear, the nose, the tongue, the mind, the senses, the sounds, the fragrances, the taste, the touch and the Dharma do not exist.
The Buddha himself knew in four things that nothing belonging to the life of a creature should be taken for granted.
01. Because he will not gulp
02. Since there is no inheritance.
03. Since taking the Jubilee and
04. Deprecated Department
The Orthodox know that the concept of the soul is a concept of the soul, and not just what should be done.
No, I’m on a Nazi Harmony
All my images are not mine, and this is not me.
Vidarshanna says this is not my soul. It is the only path of mutual grief.
Try to get the Nicholas to read the end of the human endeavor by reading, practicing, observing, and practicing this Book of Dharma.
