People think that things are different. He’ll do what he thinks he is correcting. Different ideas come to such people. To get the right idea, it needs a place. Some sample is needed. That is what the Dhamma is.
The one who sees the good vision protects the Sun, knows the cause that protects Sil. The Lord Buddha preaches a kind of a word that can work together. Samma Diththy is pre-emptive. We have a good vision, and we safeguard the peak and we will be given the opportunity to go back to the boundary.
So it is necessary to find our solutions according to the Noble Eightfold Path. They need to be used. Such use will bring us various benefits. It creates a good opportunity to save our lives.
This has the power of the message. It is possible for the Buddhists to pay their dignity on life according to a cause and based on what they do. In this series of articles, we have discussed a topic of ten thousand times.
This is an opportunity to heal the whole life. There is a life of worthless life in the time of the Buddha. If that is not the case, if there is a life of a person, the possibility of such thinking is very low.
It is necessary to take full advantage of this opportunity and take advantage of this life. “I too must be determined to cure the whole life and preserve the rightful place, and to regain all the suffering in the cause of suffering.”
We need to take good thought into our lives. We will be shocked when we hear each other’s differences. By seeing the reality of our life, what is more, what they believe is wrong with what this shocked is right and wrong. Sometimes, when I was about ten years old, I thought that we were right and thought the very thing, what we were about fifteen years old when we realized that we were the foolish ones he was doing. At the age of twelve, they thought that what was correct at the time was supposed to be unreasonable. From time to time they have changed.
Something tomorrow morning is wrong when you think that what you think is right this morning. It is wrong to argue that what you argued yesterday was correct is that you have to argue by this evening.
There is one of the greatest problems of choosing the right one. People think that things are different. He’ll do what he thinks he is correcting. Different ideas come to such people. To get the right idea, it needs a place. Some sample is needed. That is what the Dhamma is. We need to compare our minds. Where is the correct place? Next, they are willing to say what they think is wrong. Sometimes it is unloving what feels like a mistake.
There are occasions when there is likes and dislikes. The reason for this is that we have to think that we have different meanings. Different ideas are born in those who do not know the true state of something that is disagreeable. In those places that are not.
Take an example. Made of inferior metal, one can trust a gold. This one is definitely being deceived. He thinks of a golden necklace and now he is happier now. He will happily ever know the true status of that necklace. But the truth is getting better when it becomes known.
Happiness is so happy that I am happy. Such a person was born into joy but not from happiness. Some people in such a society are happy, misled, lied, mistaken, and lied because of disparate thoughts. In such a way, various activities can bring happiness to such people. Some children are advised by the parents of their children. Do not blame me. He knows that this is wrong.
There are children who enjoy doing it and are happy that they are getting angry at the mothers. There are those who are angry and helpless in society. Some of the helpless ones have been very vocal and they are very persecuted. Sometimes they even do physical harm. Imagine how helpless such people are. It’s good for others. a joke. There is fun and cheerfulness. The one who has the right words in such a place is visibly alarmed by the violence.
