“Sir, I call motive karma. Karma accumulates in mind, word, and heart. ”
Karma is the doctrine that is common to every animal. The creature lives on karma. It is based on the individual’s motives. Through the use of intention, the roots of the mind, the mind, body, word, the creature collects many karma. It was good and bad. Some believe that karma is the cause of everything that happens to man. Such proponents sometimes give fate to all things, without any effort or effort.
The Blessed Sacrament is about working with excellence with effort, independence and vigor. The creature that is on the ground will face a rebirth according to karma. Until the great wisdom of reincarnation and karma is attained, the animal will continue to be born, die and suffer greatly.
“In due course, the sins will die
Suffering increases when you suffer. ”
“When you sin, you will feel like a rat, but when you suffer the consequences you will be burned to ashes. Moreover, it does not reward itself at the time of karma, as it does not kill itself at the time of milking. The sinner goes after him until it rewards him like a spark of ashes under the ashes. There are four possible rewards according to what they have done when allowed to do so. Accordingly, the karma of rewards in the world, the karma of the second soul in the hereafter, and the karma of rewarding in the world of all time, have not been given the chance to reward, but to be avoided.
“All Dharma is contemplated. The mind is the key. All in mind. When one speaks or acts with a pleasant heart, he follows the shadow that leaves behind him. A man who speaks badly and unhappyly follows a bull’s foot like a driver.
According to this practice, when the animal acts in good intentions with the intention of mind, body and word, it is the result of bad, irrational and corrupt actions.
He was a servant of the city of Rajagaha. While he was resting in the fields of Sumana Situ, Sariput gave Arahant a bowl and a bowl of bread. The gold of the paddy fields was a meritorious consequence. He was fortunate enough to suffer the same reward.
This is a story we heard recently. In one of the villages, a cart-worker worked in his cart until the old man had left. In the worst possible condition, the cow was sold to the butcher. He also brought the animal’s flesh and cooked it for his wife. On that occasion he went to a nearby shed and invited those who were tearing the wood with its electric saw. The murderer, who was quite intoxicated, was talking to a man who was cutting wood. There he was drawn to the sawmill and cut to his death.
A tree is beautiful because of its flowers, leaves, and branches, but its value is due to its core. As one gets older, social customs are added. It is the Supreme Buddha who has the honor to show the creature the merits and demerits and consequence of the religion, which is the highest good for the individual. We have forgotten the characters that have played for many years. But there is no end to the acting. But if we know this is just a little bit of a tour de force, how can we stick around here? Will we escape further?
Let us be determined to direct our mind, body, and Word to engage in good and evil deeds, knowing and doing evil, knowing and doing evil.
