Buddhism makes it clear that the dream of the future is the least good one can get. There should be no hatred in a person who lives a good and meaningful life in this world. Stinginess. Get rid of hate and delusion. Why did such thoughts come to mind immediately? The reason will be understood. That is what the Dhamma is. Dhamma is in itself.
The Buddha once traveled to Kosaputta, Visalha, in the time of the Buddha with the monks who were traveling through Kosol. The Calamans were very happy to see a great Buddha coming to his city. Periods who worshiped the Lord with great reverence sat around the Buddha. One time, the Lord Buddha asked:
“Our village is very big. As a result, many Buddhist monks come to this village. But they all teach us to accept their Dhamma as correct and others as wrong. Who is right in saying this? Who is wrong We cannot understand that.
Who is telling the truth? Who is the liar? Does the glow that we have in our minds be for his benefit? Or is it for the good?
Timekeeper – Lord, profit is not for the benefit of man. It is for his own good.
Buddha – The Loving Person Makes Much Mistake. Animals are killed. Steals Goes to women. Lying. Others employ the same.
Periodicals – Such is Buddhahamuduruwane
Buddha: From time immemorial, there is hatred in the heart of man. Is the hatred in the human heart good for his benefit? Does it exist for good?
Timekeeper – Lord, hate is not for the benefit of man. It is for his own good.
Buddha: – The person who is hated, hated, does something that causes him harm and suffering. Animals are killed. Steals Goes to women. Others use it.
Periodicals – Such is Buddhahamuduruwane
Lord Buddha: Lord Buddha, there is a delusion in the mind of man. Is the delusion in the human mind good for his benefit? Does it exist for good?
Timekeepers – the delusion does not exist for the good of man. Stays bad.
Buddha: A person who has developed a delusion has something bad to him. It does Animals are killed. Steals Goes to women. Others use it.
Periodicals – Such is Buddhahamuduruwane
The Buddha: – What time do you think? Are these trophies? Is it bad?
Calamaras – Lord, these are ugly. They are not mergers.
The Buddha – Are they correct? What’s wrong?
Timekeepers – Wrong Lord,
The Supreme Buddha – Are They Wise? Commendable?
Periodicals – Those are wise ones, Lord
By the time of Lord Buddha, would the noble disciple be aware of them and act in a pure heart, with a heart that does not know them? In doing so, he receives four concessions. These four comfort are:
Therefore, if there are consequences in the Hereafter and good and evil deeds, then I will live in goodness and I will be born in heaven after death. This is the first harvest.
If there is no hereafter and no good deeds, but I am in this world disrespectful, free, and safe. I have lived a rich life. This is the second harvest.
Therefore, if the sinner rewards it, I will not be angry with anyone. Living well is not going to make me sad. This is the third consolation.
If the sinner does not sin and there is no reward, I see a clean life on both sides. This is the fourth harvest.
The Supreme Buddha preached a formula for people who do not believe in the world or the Hereafter or good or evil. People with these kinds of ideas are also found in today’s social environment. Even if there is no perception of the Hereafter or of the world, it is the person’s thoughts and thoughts that should be purified. There are instances where the well-being of the household, of the institution and of the society is done with hatred. Such persons also declare that their good deeds did not benefit them.
Buddhism makes it clear that the dream of the future is the least good one can get. There should be no hatred in a person who lives a good and meaningful life in this world. Stinginess. Get rid of hate and delusion. Why did such thoughts come to mind immediately? The reason will be understood. That is what the Dhamma is. Dhamma is in itself. It can be rightly understood only when the unrighteousness is in itself.
